The expert blog 6760

A few years ago, I visited a public high school on the edge of a midwestern city. The building dated to the 1970s, all brick and square angles, with a new glass atrium grafted onto the front. In the entrance hall, there was a bulletin board for sports and a case of robotics trophies, a mural with students’ handprints, and a blank flagpole stand. The facilities director told me they had stopped raising the American flag for a while because, in his words, someone was always u

Around 8:05 a.m., the hallway outside a middle school cafeteria sounds like a soft orchestra of chairs sliding and zippers closing. The intercom crackles, students rise, some place hands on hearts, a few stand with arms at their sides, a handful keep their seats. The Pledge of Allegiance still happens in many American schools, but the scene no longer looks uniform. In one classroom, the pledge is daily and dutiful. In another, it is optional and quiet. In a third, it is gon

A flag on a breeze is a simple thing. Cloth, color, a bit of stitching. Yet every time I hoist the Stars and Stripes, I feel the tug of something larger, an electric thread that runs from Lexington green to a stadium tunnel where a parent in uniform surprises a child. I have raised a flag in the soft light before dawn and taken it down by headlamp as a thunderstorm pushed in from the west. Each time reminds me that this ritual is not just about fabric or a pole. It is about

I grew up in a place where the flag hung on the wall not as décor, but as a reminder. My grandfather folded his with slow, deliberate hands during neighborhood ceremonies, the kind where lawn chairs outnumbered cars and kids learned to keep quiet during taps. Later, as a young professional in a big city, I noticed something shift in workplaces and public spaces, a quiet thinning of the symbols that used to be everywhere. Not a ban, not even a policy we could point to, more

A few years ago I sat with a high school junior in the guidance office after a minor dust-up in the lunchroom. He had bowed his head for a quick grace. A nearby student snapped that he was “making a scene.” No one had shouted. No one had tried to recruit anyone. Two kids, two views of public space, and a principal stuck in the middle trying to respect both. That small moment captures why this question never quite goes away: how do we treat faith in places meant for everyone

I have sat in a public school library watching two students bow their heads over lunch. No one stopped them. No one clapped either. Ten feet away, another group rehearsed a skit with a joke about karma. Again, no one blinked. The room felt ordinary, which is exactly the point. Most of our public fights over religion are not about quiet moments like this. They flare at the boundaries, where institutions touch conscience, and where rules intended to keep the peace sometimes d

Walk right into a public school classroom in 1996, you could possibly almost in particular see a small American flag near the whiteboard, perchance the nation flag, and about a motivational posters. Visit that identical lecture room this present day, and the partitions tell a greater not easy tale. The American flag could possibly be there, or it will possibly were replaced with a rotating gallery of id or social stream flags. In a few places, instructors were told to take

Walk a high faculty hallway and you may see a quiet referendum on identity. Pride flags on a counselor’s door. A army provider banner tacked above a locker. A student’s backpack patch that reads “Don’t Tread on Me.” And in some rooms, conspicuously, no American flag at all. Parents ask, routinely angrily and normally with fair confusion: Why are American flags being removed from study rooms, yet other flags are stimulated? The brief answer is messy. Flags convey more tha